Adhyāya 62: Marutta’s Treasure and the Pāṇḍavas’ Auspicious Departure (मरुत्तस्य धनप्राप्त्युपक्रमः)
वासुदेवो5थ दाशाहों बलदेव: ससात्यकि: । अभिमन्योस्तदा श्राद्धमकुर्वन् सत्यकस्तदा,भगवान् श्रीकृष्ण, बलदेव, सत्यक और सात्यकिने भी उस समय अभिमन्युका श्राद्ध किया
vāsudevo ’tha dāśārho baladevaḥ sa sātyakiḥ | abhimanyos tadā śrāddham akurvan satyakaḥ tadā ||
Wika ni Vaiśampāyana: Noon, sina Vāsudeva (Kṛṣṇa), ang Dāśārha (Balarāma), at si Sātyaki ay nagsagawa ng mga ritong śrāddha para kay Abhimanyu—pinarangalan ang nabuwal na bayani sa pamamagitan ng itinakdang mga handog para sa mga ninuno, at pinagtibay ang dharma ng pag-alaala at pasasalamat matapos ang pinsala ng digmaan.
वैशम्पायन उवाच
Even after victory or survival in war, dharma requires honoring the dead through prescribed rites. Performing śrāddha expresses gratitude, repays moral debt to the fallen, and restores social-ritual order by acknowledging loss with reverence rather than triumphalism.
The narrator Vaiśaṃpāyana reports that Kṛṣṇa (Vāsudeva), Balarāma (Dāśārha/Baladeva), and Sātyaki conduct Abhimanyu’s śrāddha—formal rites for the departed—marking communal mourning and honoring Abhimanyu’s sacrifice.