Shloka 23

Uttaṅka’s Petition for Madayantī’s Divine Earrings (Maṇikuṇḍala) — Agreement, Proof, and Vigilance

Devanagari script

ददानि पत्नीं कन्यां च स्वां ते दुहितरं द्विज । एतामृते<ड्रना नान्या त्वत्तेजो5हति सेवितुम्‌

Transliteration

dādāni patnīṁ kanyāṁ ca svāṁ te duhitaraṁ dvija | etām ṛte na anyā tvat-tejo 'hati sevitum, bhṛgu-kula-bhūṣaṇa ||

Translation

Sinabi ni Gautama: “O dvija, iaaalay ko sa iyo ang aking asawa at ang aking dalagang anak—sarili kong supling. Bukod sa kanya, wala nang ibang babae ang makatatagal at makapaglilingkod sa isang may ningning na tulad mo, O hiyas ng angkan ng Bhṛgu.”

Word by Word

• {'dādāni': 'I give

• I offer', 'patnīm': 'wife', 'kanyām': 'maiden daughter

• unmarried girl', 'svām': 'one’s own', 'te': 'to you', 'duhitaraṁ': 'daughter', 'dvija': 'twice-born (Brahmin/initiated man)', 'etām ṛte': 'except for her

• apart from her', 'na anyā': 'no other (woman)', 'tvat-tejaḥ': 'your splendor/ascetic radiance (spiritual potency)', 'ahati': 'is able

• is capable (to bear/endure)', 'sevitum': 'to serve

• to attend upon', 'bhṛgu-kula-bhūṣaṇa': 'ornament of the Bhṛgu family/lineage'}

Speaker

गौतम उवाच

Characters & Entities

• Gautama
• a Brahmin ascetic addressed as dvija
• Bhṛgu lineage (Bhṛgukula)
• wife (patnī)
• daughter (duhitṛ/kanyā)

Educational Q&A

What is the core teaching?

The verse highlights how extraordinary spiritual potency (tejas) is treated as a decisive ethical and social factor: service and marital suitability are framed in terms of capacity to endure and harmonize with ascetic power, reflecting dharma-based reasoning rather than mere personal preference.

What is happening in the narrative?

Gautama addresses a Brahmin of the Bhṛgu line and, declaring himself fully satisfied, offers his wife and his maiden daughter, asserting that only this daughter can bear and serve the recipient’s intense ascetic radiance.