Uttanka’s Inquiry and Vāsudeva’s Adhyātma Exposition
Guṇa–Ritual–Immanence Teaching
“परंतप! क्या पाण्डुके पाँचों पुत्र और धृतराष्ट्रके भी सभी आत्मज संसारमें तुम्हारे साथ सुखपूर्वक विचर सकेंगे? ।।
Vaiśampāyana uvāca: Parantapa! kiṃ pāṇḍoḥ pañca putrāś ca dhṛtarāṣṭrasya ca sarve ātmajāḥ saṃsāre tvayā saha sukhapūrvakaṃ vicarituṃ śakṣyanti? Svarāṣṭre te ca rājānaḥ kaccit prāpsyanti vai sukham, kauraveṣu praśānteṣu tvayā nāthena keśava?
Wika ni Vaiśampāyana: “O tagasunog ng mga kaaway! Makakagala ba sa daigdig ang limang anak ni Pāṇḍu, at ang lahat ng anak ni Dhṛtarāṣṭra rin, na kasama ka—sa kapayapaan at ligaya? At, Keśava—ngayong pinatahimik mo na ang mga Kaurava, ikaw na kanilang tagapagtanggol at panginoon—makakamtan ba ng mga haring Pāṇḍava ang tunay na kaligayahan sa sarili nilang kaharian?”
वैशम्पायन उवाच
The verse frames a moral-political concern after conflict: true victory is measured not only by conquest but by the restoration of social harmony—whether former rivals can coexist safely, and whether rightful rulers can enjoy peace in their own realm under a stabilizing protector.
Vaiśampāyana reports an anxious inquiry addressed to Keśava (Kṛṣṇa): after the Kauravas have been subdued and calmed, will the Pāṇḍavas find secure happiness in their kingdom, and can both the Pāṇḍavas and Dhṛtarāṣṭra’s sons live in the world without renewed hostility?