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Shloka 57

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

ध्यायेदेकान्तमास्थाय मुच्यते5थ निराश्रय: । निर्मुक्त: सर्वसड्रेभ्यो वायुराकाशगो यथा

dhyāyed ekāntam āsthāya mucyate 'tha nirāśrayaḥ | nirmuktaḥ sarvasaṅgebhyo vāyur ākāśago yathā ||

Wika ni Vāyu-deva: “Manahan sa pag-iisa at magnilay; saka, kapag naging walang inaasahang sandigan, siya’y napapalaya. Malaya sa lahat ng pagkapit—gaya ng hanging dumaraan sa maluwang na langit—ang nakakabatid ng katotohanan, sa dulo ng buhay, ay nakakamit ang kalayaan at nakararating sa Kataas-taasang Sarili.”

ध्यायेत्should meditate
ध्यायेत्:
Karta
TypeVerb
Rootध्यै (ध्यान)
FormVidhi-lin (optative), 3, singular, Parasmaipada
एकान्तम्solitude; a secluded place
एकान्तम्:
Karma
TypeNoun
Rootएकान्त
Formmasculine, accusative, singular
आस्थायhaving resorted to; having taken up
आस्थाय:
Karta
TypeVerb
Rootआ-स्था
Formktvanta (absolutive/gerund), Parasmaipada
मुच्यतेis released; is liberated
मुच्यते:
Karta
TypeVerb
Rootमुच्
FormLat (present indicative), 3, singular, Atmanepada (passive sense)
अथthen; and
अथ:
TypeIndeclinable
Rootअथ
निराश्रयःwithout support; independent
निराश्रयः:
Karta
TypeAdjective
Rootनिराश्रय
Formmasculine, nominative, singular
निर्मुक्तःfreed; released
निर्मुक्तः:
Karta
TypeAdjective
Rootनिर्मुक्त
Formkta (past passive participle), masculine, nominative, singular
सर्वसङ्गेभ्यःfrom all attachments
सर्वसङ्गेभ्यः:
Apadana
TypeNoun
Rootसर्वसङ्ग
Formmasculine, ablative, plural
वायुःwind
वायुः:
Karta
TypeNoun
Rootवायु
Formmasculine, nominative, singular
आकाशगःmoving in the sky
आकाशगः:
Karta
TypeAdjective
Rootआकाशग
Formnañ/agentive (ग from √गम् with sense 'going') used adjectivally, masculine, nominative, singular
यथाas; just like
यथा:
TypeIndeclinable
Rootयथा

वायुदेव उवाच

V
Vāyu (Vāyudeva)
Ā
ākāśa (space/sky)
V
vāyu (wind, as simile)

Educational Q&A

Liberation is gained through solitary, focused meditation grounded in true knowledge, culminating in complete detachment from all worldly ties—becoming free and unobstructed like wind moving through space.

Vāyudeva is instructing about the final-stage discipline of a tattva-vettā (knower of reality): at the end of life, withdrawing into solitude and meditating on the Supreme, one becomes nirāśraya (without dependence) and nirmukta (fully disentangled), thereby attaining mokṣa.