Shloka 6
Brahmā’s Enumeration of Primacies (Ādi) and the Supremacy of Knowledge
Jñāna
ओड्कार: सर्ववेदानां वचसां प्राण एव च | यदस्मिन् नियतं लोके सर्व सावित्रिरुच्यते,३“कार सम्पूर्ण वेदोंका और प्राण वाणीका आदि है। इस संसारमें जो नियत उच्चारण है, वह सब गायत्री कहलाता है
Oṃkāraḥ sarvavedānāṃ vacasāṃ prāṇa eva ca | yad asmin niyataṃ loke tat sarvaṃ sāvitry ucyate ||
Wika ni Vāyu: “Ang pantig na Oṃ ang mismong hininga-buhay ng lahat ng Veda at ang unang simulain ng pananalita. Anumang pagbigkas na may tuntunin at itinakda sa mundong ito—kapag naunawaan sa banal at disiplinadong anyo—ay tinatawag na Sāvitrī (Gāyatrī).”
वायुदेव उवाच
Educational Q&A
The verse elevates Oṃ as the foundational life-force of Vedic revelation and speech, and identifies disciplined, rule-governed sacred utterance as belonging to Sāvitrī/Gāyatrī—highlighting that spiritual efficacy depends on regulated recitation and reverent speech.
Vāyudeva is speaking and instructing the listener about the primacy of Oṃ and the scope of Sāvitrī (Gāyatrī), framing mantra and controlled utterance as central to Vedic practice within the ongoing discourse of the Ashvamedhika Parva.