Shloka 24
Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā
Brahmā’s Instruction on Elements and Faculties
अत: परं प्रवक्ष्यामि सर्व विविधमिन्द्रियम् । पादावध्यात्ममित्याहुर्ब्राह्मणास्तत्त्वदर्शिन:
ataḥ paraṁ pravakṣyāmi sarva-vidhidam indriyam | pādāv adhyātmam ity āhur brāhmaṇās tattva-darśinaḥ ||
Wika ni Vāyu: “Ngayon, ipaliliwanag ko pa ang mga kakayahang pandama (indriya) sa iba’t ibang anyo nito. Ipinahahayag ng mga brahmanang nakakakita ng katotohanan na ang ‘mga paa’ ay dapat maunawaan sa liwanag ng adhyātma—ang panloob na Sarili.”
वायुदेव उवाच
Educational Q&A
The verse introduces an adhyātma (inner, spiritual) interpretation of bodily and sensory terms: Vāyu signals a systematic explanation of the indriya (sense-faculty) and notes that truth-seeing brāhmaṇas interpret even concrete body-parts like the ‘feet’ through an inner-self framework, encouraging symbolic, self-knowledge-oriented reading rather than merely literal anatomy.
Vāyudeva is speaking as an instructor, transitioning to a further section of exposition. He announces that he will explain the indriya in its various forms and cites the authority of tattva-darśin brāhmaṇas, setting up a teaching that reads bodily terms (here, ‘feet’) as markers within an adhyātma doctrine.