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Shloka 1

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

ऑपनआक्राता बछ। अं द्विचत्वारिशोड ध्याय: अहंकारसे पञज्च महाभूतों और इन्द्रियोंकी सृष्टि

brahmovāca—ahaṅkārāt prasūtāni mahābhūtāni pañca vai | pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam ||

Wika ni Brahmā: “Mula sa pagkamakasarili o ‘ako’-diwa (ahaṅkāra) ay sumisibol nga ang limang dakilang sangkap—lupa, hangin, kalawakan, tubig, at bilang ikalima, apoy/liwanag.” Sa aral na ito, ang kosmolohiya’y inilalatag bilang mapa ng etika at espiritu: sa pag-unawa kung paanong ang daigdig ng mga sangkap ay umuusbong mula sa panloob na prinsipyong lumilikha ng ‘ako,’ ginagabayan ang tao tungo sa pagbitaw at sa landas ng nivṛtti—ang landas ng pag-urong mula sa pagkakakilanlan sa materyal na sangkap ng karanasan.

अहंकारात्from ego-principle (ahaṅkāra)
अहंकारात्:
Apadana
TypeNoun
Rootअहंकार
FormMasculine, Ablative, Singular
प्रसूतानिborn/produced
प्रसूतानि:
Karta
TypeVerb
Rootप्रसू
FormNeuter, Nominative, Plural, Past passive participle (क्त)
महाभूतानिthe great elements
महाभूतानि:
Karta
TypeNoun
Rootमहाभूत
FormNeuter, Nominative, Plural
पञ्चfive
पञ्च:
Karta
TypeAdjective
Rootपञ्च
FormNeuter, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
पृथिवीearth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
वायुःwind/air
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
आकाशम्ether/space
आकाशम्:
Karta
TypeNoun
Rootआकाश
FormNeuter, Nominative, Singular
आपःwaters
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
ज्योतिःlight/fire (tejas)
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
पञ्चमम्the fifth
पञ्चमम्:
Karta
TypeAdjective
Rootपञ्चम
FormNeuter, Nominative, Singular

वायुदेव उवाच

B
Brahmā
A
ahaṅkāra
P
pañca mahābhūta
P
pṛthivī
V
vāyu
Ā
ākāśa
Ā
āpaḥ
J
jyotiḥ

Educational Q&A

The verse teaches a causal hierarchy: the five gross elements are said to arise from ahaṅkāra (ego-sense). Spiritually, it encourages seeing the material world as derivative of inner identification, supporting detachment and the nivṛtti (withdrawal) orientation.

A doctrinal discourse is underway: Brahmā is presented as instructing sages about creation—specifically the emergence of the five great elements—within a broader teaching that also addresses adhyātma/adhibhūta perspectives and the path of renunciation.