Shloka 3
Ahaṃkāra as the Second Creation: Brahmā’s Cosmological Instruction (अहंकार-प्राधान्येन सृष्टिवर्णनम्)
यह अहंकार भूतादि विकारोंका कारण है, इसलिये वैकारिक माना गया है। यह रजोगुणका स्वरूप है, इसलिये तैजस् है। इसका आधार चेतन आत्मा है। सारी प्रजाकी सृष्टि इसीसे होती है, इसलिये इसको प्रजापति कहते हैं ।। देवानां प्रभवों देवो मनसश्न त्रिलोककृत् । अहमित्येव तत्सर्वमभिमन्ता स उच्यते
devānāṃ prabhavo devo manasaś ca trilokakṛt | aham ity eva tat sarvam abhimantā sa ucyate ||
Wika ni Vāyu: Ang ahaṃkāra ang sanhi ng mga elemento at ng lahat ng pagbabago, kaya’t itinuturing na vaikarika. Ito ang anyo ng rajas-guṇa, kaya tinatawag na taijas. Ang saligan nito ay ang may-malay na Ātman. Mula rito nagmumula ang paglikha ng lahat ng nilalang, kaya tinatawag itong Prajāpati. Siya ang banal na pinagmulan na pinanggagalingan maging ng mga diyos; siya ang panginoon ng isip at ang lumikha ng tatlong daigdig. Sapagkat inaangkin niya ang lahat sa diwang “Ako”—ginagawang “akin” at “ako mismo” ang lahat—kaya siya tinatawag na prinsipyo ng ‘I’-sense, ahaṃkāra.
वायुदेव उवाच
Educational Q&A
The verse characterizes the ‘I’-sense as a cosmic principle: it is called so because it appropriates all experience as “I.” It is also portrayed as foundational to mind and world-formation, reminding the listener that ego is not merely personal pride but a metaphysical function that must be understood and disciplined for ethical clarity.
Vāyu is instructing the listener in a doctrinal explanation of creation and inner psychology. He identifies a divine source connected with mind and the three worlds, and explains why it is termed the ‘I’-appropriator—linking cosmology with the inner mechanism by which beings identify with and claim phenomena.