Shloka 30
तमोगुण-निरूपण
Analysis of Tamas and its Marks
पापयोनिं समापतन्नाश्वाण्डाला मूकचूचुका: । वर्णान् पर्यायशश्षापि प्राप्रुवन्त्युत्तरोत्तरम्
pāpayoniṁ samāpatann āśvāṇḍālā mūkacūcukāḥ | varṇān paryāyaśaś cāpi prāpnuvanty uttarottaram ||
Wika ni Vāyu: May ilan na muling nahuhulog sa maruruming sinapupunan at isinisilang bilang Chandāla (itinakwil na uri), o kaya’y pipi, o yaong nauutal sa pananalita. Gayunman, sa wastong pagkakasunod sa mga kapanganakan, kapag naubos na ang natitirang bunga ng dating gawa at nahinog ang kabutihan, maaari rin silang umabot sa mas matataas na antas ng kaayusang panlipunan, unti-unti at paakyat.
वायुदेव उवाच
Educational Q&A
The verse emphasizes karmic causality across rebirths: harmful actions can lead to degraded or impaired births, yet through the gradual exhaustion of residual sin and the maturation of merit, a being may rise step-by-step to better conditions.
Vāyudeva is describing the post-mortem and rebirth outcomes of beings according to their remaining karmic residues—some are reborn in low or afflicted conditions, while others, over successive births, attain progressively higher social standing.