सप्तहोतृ-विधानम् एवं इन्द्रिय–मनःसंवादः
The Seven Hotṛs and the Debate of Senses and Mind
अपन बछ। है २ >> द्ाविशोदष्ध्याय: मन-बुद्धि और इन्द्रियरूप सप्त होताओंका
brāhmaṇa uvāca | atrāpy udāharantīmam itihāsaṁ purātanam | subhage sapta-hotṝṇāṁ vidhānam iha yādṛśam |
Wika ng Brāhmaṇa: “Dito rin, sa mismong bagay na ito, binabanggit bilang halimbawa ang isang sinaunang salaysay na minana sa tradisyon. O mapalad na ginang, pakinggan mo ang tuntunin at kaayusan ng paghahandog na itinuturo rito—ang ordinansa tungkol sa pitong ‘hotṛ’ (mga tagapaglingkod sa ritwal).”
ब्राह्मण उवाच
The verse frames instruction through precedent: ethical and ritual understanding is strengthened by citing an ancient illustrative narrative, introducing the prescribed ‘seven hotṛs’ as a model for understanding sacrifice (often read allegorically as mind, intellect, and senses functioning in disciplined harmony).
A Brāhmaṇa begins a discourse by telling an addressed woman (‘Subhagā’) that an old itihāsa will be quoted as an example, and he invites her to hear the established ordinance concerning a sacrifice involving seven officiants.