Shloka 9
कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः
Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma
यथा लोहस्य निःस्यन्दो निषिक्तो बिम्बविग्रहम् । उपैति तद् विजानीहि गर्भ जीवप्रवेशनम्
yathā lohasya niḥsyando niṣikto bimbavigraham | upaiti tad vijānīhi garbhe jīvapraveśanam ||
Wika ng Brāhmaṇa: “Kung paanong ang tunaw na bakal, kapag ibinuhos sa hulmahan, ay kumukuha ng mismong anyo ng hulmahan, gayon din dapat maunawaan ang pagpasok ng nilalang na may buhay sa sinapupunan: ayon sa uri ng sinapupunang pinapasukan, gayon ding anyo ng katawan ang nahuhubog.”
ब्राह्मण उवाच
Educational Q&A
Embodiment follows an intelligible pattern: as molten metal takes the mould’s shape, the jīva’s entry into a particular womb results in a body shaped according to that womb’s kind—supporting the idea that birth and form are conditioned rather than random.
A Brāhmaṇa speaker explains, through a concrete craft-metaphor (casting iron in a mould), how the living being enters the womb and how bodily form arises accordingly, clarifying a doctrinal point within the ongoing discourse.