कुन्ती–व्याससंवादः
Kuntī–Vyāsa Dialogue on Durvāsā’s Boon and Karṇa’s Birth
स राजा जाह्नवीतीरे यथा ते कथितं मया । तेनाग्निना समायुक्त: स्वेनैव भरतर्षभ
sa rājā jāhnavītīre yathā te kathitaṃ mayā | tenāgninā samāyuktaḥ svenaiva bharatarṣabha ||
Wika ni Nārada: “Ang haring iyon, sa pampang ng Jāhnavī, gaya ng sinabi ko sa iyo, ay nakipag-isa sa mismong apoy na iyon—sa paraang pinili niya sa sarili niyang kalooban, O pinakamainam sa mga Bharata.”
नारद उवाच
The verse underscores disciplined, self-directed acceptance of life’s final transition in accordance with dharma: the king’s end is portrayed not as chaos but as a deliberate, purifying consummation aligned with ascetic ideals.
Nārada continues his report, stating that the king—on the bank of the Jāhnavī (Gaṅgā)—met his end by entering/being united with fire, exactly as Nārada had previously described to his listener (addressed as ‘best of the Bharatas’).