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Shloka 1

धृतराष्ट्रस्य पाण्डवेषु प्रीति-वृत्तान्तः | Dhṛtarāṣṭra’s Affectionate Disposition toward the Pāṇḍavas

/ अपर बक। ] अति्शा:< तृतीयो<थध्याय: 04% 3 तराष्ट्रका गान्धारीके साथ वनमें जानेके लिये उद्योग एवं अनुमति देनेके लिये अनुरोध तथा युधिष्छिर और कुन्ती आदिका दु:खी होना वैशम्पायन उवाच युधिष्ठिरस्य नृपतेर्दुर्योधनपितुस्तदा । नान्तरं ददृशू राज्ये पुरुषा: प्रणयं प्रति

vaiśampāyana uvāca | yudhiṣṭhirasya nṛpater duryodhana-pitus tadā | nāntaraṃ dadṛśuḥ rājye puruṣāḥ praṇayaṃ prati ||

Sinabi ni Vaiśampāyana: “O Janamejaya, noong panahong iyon ay wala ni katiting na pagkakaiba ang nakita ng mga tao sa kaharian sa pag-ibig na nagbabalikan sa pagitan ni Haring Yudhiṣṭhira at ni Dhṛtarāṣṭra, ama ni Duryodhana.”

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
युधिष्ठिरस्यof Yudhishthira
युधिष्ठिरस्य:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Genitive, Singular
नृपतेःof the king
नृपतेः:
TypeNoun
Rootनृपति
FormMasculine, Genitive, Singular
दुर्योधनपितुःof Duryodhana's father (Dhritarashtra)
दुर्योधनपितुः:
TypeNoun
Rootदुर्योधन-पितृ
FormMasculine, Genitive, Singular
तदाthen/at that time
तदा:
TypeIndeclinable
Rootतदा
not
:
TypeIndeclinable
Root
अन्तरम्difference/interval
अन्तरम्:
Karma
TypeNoun
Rootअन्तर
FormNeuter, Accusative, Singular
ददृशुःsaw
ददृशुः:
TypeVerb
Rootदृश्
FormPerfect (Paroksha-bhuta), 3rd, Plural, Parasmaipada
राज्येin the kingdom
राज्ये:
Adhikarana
TypeNoun
Rootराज्य
FormNeuter, Locative, Singular
पुरुषाःpeople/men
पुरुषाः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Plural
प्रणयम्affection/friendship
प्रणयम्:
TypeNoun
Rootप्रणय
FormMasculine, Accusative, Singular
प्रतिtowards/with regard to
प्रति:
TypeIndeclinable
Rootप्रति

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
Y
Yudhiṣṭhira
D
Dhṛtarāṣṭra
D
Duryodhana
T
the people of the kingdom (subjects)

Educational Q&A

Even after catastrophic conflict, dharmic governance is marked by restraint and the capacity to maintain respectful, affectionate relations—so that society does not witness factional hostility in the ruler’s conduct toward elders and former adversaries.

At the opening of this chapter in the Āśramavāsika Parva, the narrator notes that the kingdom’s people observed no diminution in the cordial relationship between King Yudhiṣṭhira and Dhṛtarāṣṭra, setting the ethical tone for the events leading to Dhṛtarāṣṭra and Gāndhārī’s move toward forest life.