Nārada’s Exempla of Tapas and Assurance to Dhṛtarāṣṭra (नारदोपदेशः—तपःसिद्ध्युदाहरणम्)
अपन का बा | अकाल सप्तविशो<्ध्याय: युधिष्ठिर आदिका ऋषियोंके आश्रम देखना
vaiśampāyana uvāca | tatastu rājann eteṣām āśrame puṇyakarmaṇām | śivā nakṣatrasampannā sā vyatītāyāḥ śarvarī ||
Sinabi ni Vaiśaṃpāyana: “Pagkaraan, O Hari (Janamejaya), sa ashram ng mga taong ito na nakatuon sa mga gawaing may kabutihang-loob, ang mapalad na gabi—na pinalamutian ng kasaganaan ng mga bituin—ay lumipas nang ligtas.”
वैशम्पायन उवाच
The verse quietly foregrounds dharmic living: those established in puṇya (meritorious conduct) dwell in an āśrama setting where even the passage of time (the night) is described as śivā—auspicious and safe—suggesting the ethical atmosphere created by virtuous life.
Vaiśampāyana marks a transition: after events at the hermitage, the night—beautiful with stars—passes without harm, preparing the scene for the next day’s developments in the āśrama setting.