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Shloka 12

धृतराष्ट्र-सत्कारः तथा श्राद्ध-दाने नियमनम् | Honoring Dhṛtarāṣṭra and Regulating Śrāddha-Gifts

शिष्यवृत्तिं समापन्नान्‌ गुरुवत्‌ प्रत्यपद्यत । धृतराष्ट्र भी उन सबको परम विनीत, अपनी आज्ञाके अनुसार चलनेवाले और शिष्य- भावसे सेवामें संलग्न जानकर पिताकी भाँति उनसे स्नेह रखते थे ।।

śiṣyavṛttiṁ samāpannān guruvat pratyapadyata | dhṛtarāṣṭro 'pi tān sarvān parama-vinītān ājñānuvartinaḥ śiṣya-bhāvena sevāyāṁ saṁlagnān jñātvā pitṛvat snehaṁ cakāra || gāndhārī caiva putrāṇāṁ vividhaiḥ śrāddha-karmabhiḥ (śrāddha-kriyābhiḥ) || yudhiṣṭhira uvāca: viparīta-kṛt me śatrur niyamyaś ca bhaven naraḥ |

Vaiśaṃpāyana said: Seeing them devoted in the manner of disciples, he received them as a teacher would. Dhṛtarāṣṭra too, recognizing them all as deeply humble, obedient to his commands, and engaged in service with a disciple’s attitude, cherished them with a father’s affection. Gāndhārī likewise performed various śrāddha rites for her sons. And King Yudhiṣṭhira, ever compassionate and serene, would tell his brothers and ministers: “King Dhṛtarāṣṭra is worthy of honor for me and for you all. Whoever remains under his command is my well-wisher; one who acts contrary is my enemy and will fall under my discipline and punishment.”

शिष्यवृत्तिम्the conduct/attitude of a disciple
शिष्यवृत्तिम्:
Karma
TypeNoun
Rootशिष्यवृत्ति
FormFeminine, Accusative, Singular
समापन्नान्having assumed/entered into
समापन्नान्:
Karma
TypeAdjective
Rootसम्-आपन्न (सम्+आपद्)
FormMasculine, Accusative, Plural
गुरुवत्like a teacher
गुरुवत्:
TypeIndeclinable
Rootगुरु + वत्
प्रत्यपद्यतhe treated/behaved toward (them)
प्रत्यपद्यत:
TypeVerb
Rootप्रति-√पद्
FormImperfect (Laṅ), 3rd, Singular, Ātmanepada

वैशम्पायन उवाच

V
Vaiśaṃpāyana
D
Dhṛtarāṣṭra
G
Gāndhārī
Y
Yudhiṣṭhira
B
brothers of Yudhiṣṭhira (Pāṇḍavas, implied)
M
ministers (mantrins, implied)
S
sons of Gāndhārī (Kauravas, implied)
Ś
śrāddha (funerary rites)

Educational Q&A

Honor and obedience toward elders and rightful authority are treated as dharma: service done with a disciple’s humility earns paternal affection, while deliberate contrariness is framed as enmity and becomes liable to royal discipline (daṇḍa).

In the forest-dwelling phase, Dhṛtarāṣṭra receives the Pāṇḍavas with warmth because they serve him obediently; Gāndhārī performs śrāddha rites for her deceased sons; Yudhiṣṭhira instructs his court that loyalty to Dhṛtarāṣṭra’s commands is the standard of friendship and order.