Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्
धर्मपालनकी इच्छासे ही उसको स्त्री आदि कुटुम्बका संग्रह करना चाहिये (विषयभोगके लिये नहीं)। ब्राह्मणको उचित है कि वह सदा जाग्रत् रहे
yudhiṣṭhira uvāca | kathaṃ sadopavāsī syād brahmacārī ca pārthiva | vighasāśī kathaṃ ca syāt kathaṃ caivātithipriyaḥ ||
Tinanong ni Yudhiṣṭhira: “O hari, paano magiging isang brāhmaṇa na laging nag-aayuno at kasabay nito’y isang brahmacārī (namumuhay sa pagpipigil at kalinisan)? At paano rin siya magiging vighasāśin—kumakain lamang ng natira matapos ang iba—at paano siya magiging tunay na masigasig sa pagtanggap sa panauhin?”
युधिछिर उवाच
The verse frames an ethical inquiry into how a brāhmaṇa can embody rigorous self-restraint (fasting/continence) while also fulfilling social duties of generosity—especially feeding others first and honoring guests—showing that dharma integrates personal discipline with service.
Yudhiṣṭhira, seeking clarity on prescribed brāhmaṇa conduct, asks the kingly authority he is addressing (in this parva’s setting, Bhīṣma as instructor) to explain how ideals like constant fasting, celibacy, eating only leftovers, and love of guests can be practically realized.