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Shloka 6

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

कितवो भ्रूणहा यक्ष्मी पशुपालो निराकृति: । ग्रामप्रेष्यो वार्धुषिको गायन: सर्वविक्रयी

kitavo bhrūṇahā yakṣmī paśupālo nirākṛtiḥ | grāmapreṣyo vārdhuṣiko gāyanaḥ sarvavikrayī ||

Wika ni Bhishma: “Ang sugarol, ang pumatay ng sanggol sa sinapupunan, ang dinapuan ng sakit na nagpapapangayayat, ang tagapag-alaga ng mga hayop na mababa ang asal, ang taong may anyong deformed o kasuklam-suklam, ang utusang-bayan na laging pinapadala sa mga gawain, ang nagpapautang na may tubo, ang mang-aawit na hanapbuhay ang pag-awit, at ang nagtitinda ng kung anu-ano—ang mga ganyang tao ay ibinibilang sa mga uri na sinisisi ng lipunan at kahina-hinala sa asal.”

कितवःgambler
कितवः:
Karta
TypeNoun
Rootकितव
FormMasculine, Nominative, Singular
भ्रूणहाslayer of an embryo (foeticide)
भ्रूणहा:
Karta
TypeNoun
Rootभ्रूणहन्
FormMasculine, Nominative, Singular
यक्ष्मीconsumptive; one afflicted with phthisis
यक्ष्मी:
Karta
TypeNoun
Rootयक्ष्मिन्
FormMasculine, Nominative, Singular
पशुपालःcattle-herd; keeper of animals
पशुपालः:
Karta
TypeNoun
Rootपशुपाल
FormMasculine, Nominative, Singular
निराकृतिःone of repulsive appearance; ugliness
निराकृतिः:
Karta
TypeNoun
Rootनिराकृति
FormFeminine, Nominative, Singular
ग्रामप्रेष्यःvillage messenger/servant
ग्रामप्रेष्यः:
Karta
TypeNoun
Rootग्रामप्रेष्य
FormMasculine, Nominative, Singular
वार्धुषिकःusurer; moneylender (at interest)
वार्धुषिकः:
Karta
TypeNoun
Rootवार्धुषिक
FormMasculine, Nominative, Singular
गायनःsinger; minstrel
गायनः:
Karta
TypeNoun
Rootगायन
FormMasculine, Nominative, Singular
सर्वविक्रयीseller of everything; general trader
सर्वविक्रयी:
Karta
TypeNoun
Rootसर्वविक्रयिन्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse catalogs types of people regarded as ethically compromised or socially censured—those associated with grave sin (like foeticide), harmful habits (gambling), exploitative livelihood (usury), or disreputable conduct—implying that dharma requires discernment about character and association.

In the Anuśāsana Parva’s instruction on dharma, Bhīṣma continues his didactic discourse by listing categories of persons viewed as blameworthy or unfit in certain social-ethical contexts, as part of broader guidance on conduct and moral evaluation.