अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता
Austerity, regulated fasting, residual-eating, and hospitality
तस्माम्समित्रं श्राद्धकृन्नाद्रियेत दद्याम्मित्रेभ्य: संग्रहार्थ धनानि । यन्मन्यते नैव शत्रुं न मित्र त॑ मध्यस्थं भोजयेद्धव्यकव्ये
tasmāt samitraṁ śrāddhakṛn nādriyeta dadyān mitrebhyaḥ saṅgrahārthaṁ dhanāni | yan manyate naiva śatruṁ na mitraṁ taṁ madhyasthaṁ bhojayeddhavyakavye ||
Sinabi ni Bhishma: Kaya ang nagsasagawa ng śrāddha ay hindi dapat magpakita ng natatanging pagtingin sa pamamagitan ng pag-imbita ng kaibigan. Kung nais panatilihing masaya ang mga kaibigan, magbigay ng yaman upang mapangalagaan ang mabuting ugnayan. Ngunit sa paghahandog ng havya at kavya (mga ritwal para sa mga diyos at mga ninuno), pakainin lamang ang taong walang kinikilingan—hindi kaaway at hindi kaibigan—na itinuturing na patas.
भीष्म उवाच
Śrāddha should be protected from partiality and social bargaining: do not invite friends out of affection or obligation; instead, maintain friendships through appropriate gifts, and in the rite feed an impartial, neutral person so the ritual remains pure and unbiased.
In his instruction on dharma, Bhīṣma lays down a practical rule for ancestral rites: the śrāddha performer should avoid choosing ritual guests based on friendship or enmity, and should select a neutral person for the havya-kavya meal.