Shloka 15
अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता
Austerity, regulated fasting, residual-eating, and hospitality
भस्मनीव हुत॑ हव्यं तथा पौनर्भवे द्विजे । ये तु धर्मव्यपेतेषु चारित्रापगतेषु च । हव्यं कव्यं प्रयच्छन्ति तेषां तत् प्रेत्य नश्यति
bhāsmanīva hutaṁ havyaṁ tathā paunarbhave dvije | ye tu dharmavyapeteṣu cāritrāpagateṣu ca | havyaṁ kavyaṁ prayacchanti teṣāṁ tat pretya naśyati ||
Wika ni Bhishma: “Gaya ng havis na ibinubuhos sa abo—walang saysay—gayon din ang handog na ibinigay sa isang ‘paunarbhava’ na Brahmana (may kaugnayan sa muling pag-aasawa o di-wastong kalagayang pangkasal) ay nagiging walang bunga. Yaong nagbibigay ng handog sa mga diyos (havya) at sa mga ninuno (kavya) sa mga dvija na lumihis sa dharma at nalugmok sa mabuting asal—ang kanilang ibinigay ay nasisira pagkalipas ng kamatayan at walang pakinabang sa kabilang-buhay.”
भीष्म उवाच
Educational Q&A
The verse teaches that ritual gifts and offerings (to gods or ancestors) require a worthy recipient: if given to a dvija who has fallen from dharma and proper conduct, the intended spiritual fruit is nullified—likened to pouring oblations into ashes.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma, including rules about gifts and śrāddha. Here he warns that offerings (havya/kavya) given to morally compromised or ritually unfit recipients do not benefit the giver in the afterlife.