Śrāddha-utpatti and Nivāpa–Agni Precedence (श्राद्धोत्पत्तिः—निवापेऽग्निपूर्वकत्वम्)
फल्गुनीषु ददच्छाद्धं सुभग: श्राद्धदो भवेत् । अपत्यभागुनत्तरासु हस्तेन फलभाग् भवेत्
phalgunīṣu dadacchrāddhaṃ subhagaḥ śrāddhado bhavet | apatyabhāgunuttarāsu hastena phalabhāg bhavet ||
Wika ni Bhishma: “Ang nag-aalay ng śrāddha sa mga bituing Phalgunī ay nagiging mapalad at pinagpala. Ang nagsasagawa ng śrāddha sa Uttara-Phalgunī ay tumatanggap ng biyaya ng supling; at ang nagsasagawa nito sa ilalim ng Hasta ay nagkakamit ng bahagi sa minimithing bunga.”
भीष्म उवाच
The verse teaches that performing śrāddha with attention to auspicious timing (specific nakṣatras) is a dharmic act believed to yield distinct benefits—good fortune, progeny, and attainment of desired results—thereby encouraging disciplined, intentional observance of ancestral duties.
In the Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma. Here he specifies the fruits associated with offering śrāddha during particular lunar mansions (Phalgunī, Uttara-Phalgunī, and Hasta), as part of broader guidance on rites for ancestors and their ethical-religious significance.