Śrāddha-utpatti and Nivāpa–Agni Precedence (श्राद्धोत्पत्तिः—निवापेऽग्निपूर्वकत्वम्)
राज्यभागी धनिष्ठायां भवेत नियतं नरः । नक्षत्रे वारुणे कुर्वन् भिषक्सिद्धिमवाप्रुयात्
rājyabhāgī dhaniṣṭhāyāṃ bhavet niyataṃ naraḥ | nakṣatre vāruṇe kurvan bhiṣaksiddhim avāpnuyāt ||
Wika ni Bhishma: Ang taong nagsasagawa ng śrāddha nang may mahigpit na pagtalima sa ilalim ng Dhaniṣṭhā ay tiyak na magkakamit ng bahagi sa paghahari at pamamahala. At ang nagsasagawa ng śrāddha sa ilalim ng bituin ni Varuṇa—Śatabhiṣā—ay magkakamit ng ganap na kahusayan sa sining ng pagpapagaling, at magtatagumpay bilang manggagamot.
भीष्म उवाच
The verse teaches that performing śrāddha with disciplined observance at specific nakṣatras is believed to yield corresponding fruits: Dhaniṣṭhā is associated with attaining a share in royal authority, while the Varuṇa-star (Śatabhiṣā) is associated with success in the medical/healing vocation. It frames ritual timing and self-regulation as means to cultivate socially constructive capacities—governance and healing.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma, including the rules and fruits of ancestral rites (śrāddha). Here he specifies the outcomes attributed to performing śrāddha under particular lunar mansions, presenting a traditional mapping between ritual context (nakṣatra) and promised results.