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Shloka 8

Śrāddha-Kalpa: Pitṛ-Pūjā and Tithi-Phala (श्राद्धकल्पः पितृपूजा च तिथिफलम्)

कस्माद्‌ दानं सुवर्णस्य पूजयन्ति मनीषिण: । कस्माच्च दक्षिणार्थ तद्‌ यज्ञकर्मसु शस्यते

yudhiṣṭhira uvāca |

kasmād dānaṁ suvarṇasya pūjayanti manīṣiṇaḥ |

kasmāc ca dakṣiṇārthaṁ tad yajñakarmasu śasyate ||

Sabi ni Yudhiṣṭhira: “Bakit binibigyan ng mga pantas ng natatanging dangal ang pagbibigay ng ginto? At bakit sa mga gawaing yajña, ang ginto ang lalo pang inirerekomenda bilang dakṣiṇā?”

कस्मात्from what cause? why?
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
दानम्gift; giving
दानम्:
Karma
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
सुवर्णस्यof gold
सुवर्णस्य:
Sambandha
TypeNoun
Rootसुवर्ण
FormMasculine/Neuter, Genitive, Singular
पूजयन्तिthey honor; they praise
पूजयन्ति:
TypeVerb
Rootपूज्
FormPresent, Third, Plural, Parasmaipada
मनीषिणःthe wise (people)
मनीषिणः:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Plural
कस्मात्from what cause? why?
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
and
:
TypeIndeclinable
Root
दक्षिणार्थम्for the purpose of the sacrificial fee (dakṣiṇā)
दक्षिणार्थम्:
Prayojana
TypeNoun
Rootदक्षिणार्थ
FormMasculine, Accusative, Singular
तत्that (gold / that thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
यज्ञकर्मसुin sacrificial rites
यज्ञकर्मसु:
Adhikarana
TypeNoun
Rootयज्ञकर्मन्
FormNeuter, Locative, Plural
शस्यतेis praised; is commended
शस्यते:
TypeVerb
Rootशंस्
FormPresent, Third, Singular, Passive (Karmani)

युधिछिर उवाच

Y
Yudhiṣṭhira
S
suvarṇa (gold)
D
dakṣiṇā
Y
yajña (sacrifice)

Educational Q&A

The verse frames an ethical inquiry into dāna and ritual duty: it asks why gold is considered an especially meritorious gift and why it is recommended as dakṣiṇā in yajñas, inviting an explanation of value, purity, and social-religious function in dharma.

In Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira poses a question to an elder teacher (contextually Bhīṣma’s discourse) about the privileged status of gold in charity and sacrificial remuneration, setting up a didactic response on proper giving and ritual norms.