Śrāddha-Kalpa: Pitṛ-Pūjā and Tithi-Phala (श्राद्धकल्पः पितृपूजा च तिथिफलम्)
शूलपाणेर्भगवतो रुद्रस्य च महात्मन: । गिरौ हिमवति श्रेष्ठे तदा भूगुकुलोद्वह
śūlapāṇer bhagavato rudrasya ca mahātmanaḥ | girau himavati śreṣṭhe tadā bhṛgukulodvaha ||
Wika ni Bhishma: O pinakadakilang supling ng angkan ng Bhṛgu! Ang bagay na ito’y tumutukoy sa panahong yaon, sa maringal na Bundok Himalaya, nang ang dakilang si Rudra—si Śūlapāṇi, ang banal na may tangan ng trisula—ay naroon, kaugnay ng kanyang sagradong pakikipag-isa sa Diyosa.
भीष्म उवाच
The verse foregrounds reverence for the Divine (Rudra/Śiva) through honorific epithets and places the discussion within a sacred setting; ethically, it models respectful address, remembrance of holy contexts, and the importance of lineage-honor (addressing Paraśurāma as the foremost of the Bhṛgus).
Bhīṣma begins recounting an event connected with Rudra/Śiva on the Himālaya, addressing Paraśurāma as ‘bhṛgukulodvaha’ and setting the time and place for the ensuing account.