Go-dāna-stuti and Ghṛta-Japa
Praise of cow-gift and ghee-centered recitation
सतामर्थे सम्यगुत्पादितो यः स वै क्लृप्त: सम्यगाभ्य: प्रजाभ्य: । तस्मात् पूर्व ह्वादिकालप्रवृत्तं गोदानार्थ शृणु राजन् विध्धि मे
bhīṣma uvāca | satām arthe samyag utpādito yaḥ sa vai klṛptaḥ samyag ābhyaḥ prajābhyaḥ | tasmāt pūrvaṃ hvādikāla-pravṛttaṃ godānārthaṃ śṛṇu rājan viddhi me ||
Sinabi ni Bhīṣma: “Ang tuntuning iyon na wastong inihayag ng mga pantas para sa kapakanan ng mga matuwid ay tunay na naitatag din nang nararapat para sa mga taong ito. Kaya, O hari, pakinggan mo mula sa akin ang marangal na pamamaraan ng pag-aalay ng baka—isang pagsasagawang umiiral mula pa noong unang panahon—upang maunawaan mo ito.”
भीष्म उवाच
Bhishma teaches that a dharmic rule formulated for the welfare of the virtuous is also binding and beneficial for society at large; therefore, the king should learn and uphold the anciently sanctioned procedure of cow-gift (godāna) as a model of righteous charity.
In Anushasana Parva, Bhishma instructs the king on dharma. Here he transitions into explaining the traditional rite and ethical framework of donating cows, urging the king to listen carefully because it is an ancient, authoritative practice taught by sages.