Nṛga-upākhyāna: Brāhmaṇa-sva and the Consequence of Misappropriated Gift-Cattle (कृकलास-रूपे नृगोपाख्यानम्)
प्रभुर्भवसि तस्मात्त्वं समनुज्ञातुमरहसि । क्योंकि भूस्वामी जिस भूमिपर यज्ञ करनेकी अनुमति नहीं देता, उस भूमिपर यदि यज्ञ किया जाय तो उसका फल नहीं होता। आप सम्पूर्ण चराचर जगतके स्वामी हैं; अतः पृथ्वीपर यज्ञ करनेके लिये हमें आज्ञा दीजिये ।।
bhīṣma uvāca | prabhur bhavasi tasmāt tvaṃ samanujñātum arhasi | brahmovāca | dadāni medinī-bhāgaṃ bhavad-bhyo 'haṃ surarṣabhāḥ ||
Sinabi ni Bhīṣma: “Ikaw ang naghahari; kaya nararapat na ikaw ang magbigay ng pahintulot. (Sapagkat kung hindi pinahihintulutan ng may-ari ng lupa ang sakripisyo sa kanyang lupain, ang sakripisyong ginawa roon ay hindi magbubunga.) Yamang ikaw ang Panginoon ng lahat—ng gumagalaw at di-gumagalaw—iutos mo sa amin na isagawa ang sakripisyo sa ibabaw ng lupa.” Sumagot si Brahmā: “O pinakamainam sa mga diyos, ipinagkakaloob ko sa inyo ang isang bahagi ng lupa.”
भीष्म उवाच
Ritual action bears fruit only when performed in accordance with rightful authority and propriety: even a sacrifice requires legitimate permission from the one who has sovereignty over the place. Dharma is not merely the act, but the act done with due sanction and order.
Bhishma frames a principle about yajña: without the landholder’s consent, the rite is fruitless. Applying this, he addresses the supreme lordship over the earth and requests authorization to perform sacrifice; Brahma responds by granting them an allotted share of the earth, thereby legitimizing the intended rite.