Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)
केन तुष्यन्ति ते सद्यः किं तुष्टा: प्रदिशन्ति च । शंस मे तन््महाबाहो फल पुण्यकृतं महत्
kena tuṣyanti te sadyaḥ kiṁ tuṣṭāḥ pradiśanti ca | śaṁsa me tan mahābāho phalaṁ puṇyakṛtaṁ mahat ||
Tinanong ni Yudhiṣṭhira: “Sa anong handog sila agad nalulugod, at kapag nalugod, ano ang ipinagkakaloob nila bilang kapalit? O makapangyarihang bisig, ipahayag mo sa akin ang dakilang bunga—ang mataas na puṇya—na nagmumula sa pagbibigay.”
युधिछ्िर उवाच
The verse frames dāna (giving) as a central ethical practice: Yudhiṣṭhira seeks to know which forms of giving most quickly bring genuine satisfaction to worthy recipients (brāhmaṇas) and what spiritual or moral ‘fruit’ (phala/puṇya) such giving yields. It sets up a discussion on discerning, purposeful charity rather than indiscriminate giving.
In the Anuśāsana Parva’s instruction on dharma, Yudhiṣṭhira questions the revered instructor (addressed as ‘Mahābāhu’) about the immediate effects of gifts: what makes brāhmaṇas pleased and what blessings or benefits they confer when pleased, and he asks for an account of the great merit resulting from charitable acts.