दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
कृत्यानामधिशस्तानामरिष्टशमनं महत् | प्रायश्षित्तं महीं दत्त्वा पुनात्युभयतो दश
bhīṣma uvāca | kṛtyānām adhiśastānām ariṣṭaśamanaṁ mahat | prāyaścittaṁ mahīṁ dattvā punāty ubhayato daśa ||
Sinabi ni Bhishma: Sa mabibigat na kapinsalaang nagmumula sa masasamang ritwal at mapanirang gawain, ang pinakadakilang paraan upang payapain ang nagbabantang kapahamakan ay ang pag-ako ng pagsisisi (prāyaścitta) sa pamamagitan ng pag-aalay ng lupa. Sa pagbibigay ng lupa bilang handog, nililinis ng tao ang sampung salinlahi sa magkabilang panig—yaong nauna at yaong susunod.
भीष्म उवाच
Bhishma teaches that when one faces severe moral or ritual wrongdoing—especially harms associated with destructive, condemned acts—the most powerful expiation is bhūmi-dāna (donation of land), which is said to purify one’s lineage across ten generations, past and future.
In Anushasana Parva’s instruction on dharma, Bhishma is advising on prāyaścitta (atonement). He identifies land-gift as a supreme remedy to calm calamity and cleanse the stain of grievous acts, emphasizing its far-reaching effect on family lineage.