दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
येडपि संकीर्णकर्माणो राजानो रौद्रकर्मिण: । तेभ्य: पवित्रमाख्येयं भूमिदानमनुत्तमम्
yed api saṅkīrṇakarmāṇo rājāno raudrakarmiṇaḥ | tebhyaḥ pavitram ākhyeyaṁ bhūmidānam anuttamam ||
Wika ni Bhishma: Kahit sa mga haring magulo at halo-halo ang mga gawa, at nahuhumaling sa malulupit at mararahas na kilos, dapat ipahayag ang pinakadalisay na kaloob—ang walang kapantay na pagkakaloob ng lupa—upang sila’y makalaya sa kasalanan.
भीष्म उवाच
Even rulers inclined to harshness and sin should be instructed in the supreme purifier—donating land—because such charity is presented as a powerful means of moral purification and release from wrongdoing.
In Anushasana Parva, Bhishma continues his instruction on dharma, especially gifts and expiations. Here he emphasizes that the teaching of bhūmidāna is relevant even for violent or morally compromised kings, as a remedial path toward purification.