Nakṣatra-yoga-anusāreṇa Dāna-vidhiḥ
Gifts prescribed according to lunar mansions and yogas
क्षत्रियो रक्षणधृति््राह्मणो<नर्थना धृति: । ब्राह्मणो धृतिमान् विद्वान् देवान् प्रीणाति तुष्टिमान्
bhīṣma uvāca | kṣatriyo rakṣaṇa-dhṛtir brāhmaṇo 'narthanā-dhṛtiḥ | brāhmaṇo dhṛtimān vidvān devān prīṇāti tuṣṭimān ||
Sinabi ni Bhishma: “Ang Kṣatriya ay huwaran kapag matatag niyang pinanghahawakan ang tapang at pagtitiis sa tungkuling magtanggol; ang Brāhmaṇa ay huwaran kapag matibay siya sa hindi pamamalimos. Ang Brāhmaṇang matiisin, marunong, at kontento ay nagpapasaya sa mga diyos sa pamamagitan ng kanyang asal at pinananatili silang nasisiyahan.”
भीष्म उवाच
Each social duty is upheld by a specific inner discipline: the Kshatriya’s excellence lies in steadfast courage for protection, while the Brahmin’s excellence lies in firm restraint from solicitation; learning joined with patience and contentment becomes a form of worship that pleases the gods.
In Bhishma’s instruction on dharma, he contrasts the defining virtues of Kshatriyas and Brahmins, emphasizing that right conduct (especially fortitude, learning, and contentment) sustains both social order and divine harmony.