Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)
यो मनुष्य: स्वकं पुत्र विक्रीय धनमिच्छति । कन्यां वा जीवितार्थाय यः शुल्केन प्रयच्छति
yo manuṣyaḥ svakaṃ putraṃ vikrīya dhanam icchati | kanyāṃ vā jīvitārthāya yaḥ śulkena prayacchati |
Wika ni Bhīṣma: “Ang taong nagbibili ng sarili niyang anak na lalaki upang magkamal ng yaman—o yaong, alang-alang sa ikabubuhay, ipinagkakaloob ang isang dalaga kapalit ng bayad-pangkasal—ay kumikilos sa kamangmangan at gumagawa ng mabigat na kasalanang laban sa dharma.”
भीष्म उवाच
The verse condemns treating close kin—especially one’s child or a maiden given in marriage—as commodities for profit. It frames such acts as adharma: a violation of familial responsibility and human dignity, motivated by greed or desperate livelihood.
In the Anuśāsana-parvan’s dharma-instruction, Bhīṣma is teaching Yudhiṣṭhira about sinful social practices and their moral gravity. Here he singles out the selling of one’s son and the giving of a maiden for a price (śulka) as reprehensible conduct.