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Shloka 24

पात्रलक्षण-परिक्षा (Pātra-Lakṣaṇa Parīkṣā) — Criteria for a Worthy Recipient

ब्राह्मणं जातिसम्पन्नं धर्मज्ञं संशितं शुचिम्‌ । अपरेषां परेषां च परेभ्यश्रैव येडपरे

brāhmaṇaṁ jātisampannaṁ dharmajñaṁ saṁśitaṁ śucim | apareṣāṁ pareṣāṁ ca parebhyaś caiva ye ’pare ||

Wika ni Vāyu: “Nararapat hangarin ang pagsilang (at pag-iral) ng isang brāhmaṇa na marangal ang pinagmulan, batid ang dharma, matatag sa disiplina, at dalisay. Sa pagitan ng mga ‘mababa’ at mga ‘mataas’—maging sa mga higit pang mataas—ang mga brāhmaṇa ay itinuturing na higit. Ang pinupuri ng gayong mga brāhmaṇa ay umuunlad; ngunit ang nanlalait sa mga brāhmaṇa ay madaling mapapahamak at matatalo.”

ब्राह्मणम्a Brahmin
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
जाति-सम्पन्नम्endowed with good birth/lineage
जाति-सम्पन्नम्:
Karma
TypeAdjective
Rootजातिसम्पन्न
FormMasculine, Accusative, Singular
धर्म-ज्ञम्knowing dharma
धर्म-ज्ञम्:
Karma
TypeAdjective
Rootधर्मज्ञ
FormMasculine, Accusative, Singular
संशितम्disciplined/controlled; well-trained
संशितम्:
Karma
TypeAdjective
Rootसंशित
FormMasculine, Accusative, Singular
शुचिम्pure
शुचिम्:
Karma
TypeAdjective
Rootशुचि
FormMasculine, Accusative, Singular
अपरेषाम्of the others (inferior/earlier ones)
अपरेषाम्:
TypePronoun/Adjective
Rootअपर
FormMasculine/Neuter, Genitive, Plural
परेषाम्of the others (superior/further ones)
परेषाम्:
TypePronoun/Adjective
Rootपर
FormMasculine/Neuter, Genitive, Plural
and
:
TypeIndeclinable
Root
परेभ्यःfrom/than the superiors
परेभ्यः:
Apadana
TypePronoun/Adjective
Rootपर
FormMasculine/Neuter, Ablative, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
अपरेthe others (inferior ones)
अपरे:
Karta
TypePronoun/Adjective
Rootअपर
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vāyu (Vāyudeva)
B
Brāhmaṇa (Brahmin)

Educational Q&A

The verse teaches that society should value and support disciplined, pure, dharma-knowing Brahmins, and that honoring such learned and virtuous people leads to prosperity, while disparaging them leads to swift decline.

Vāyu is speaking in a didactic context, emphasizing the superior esteem accorded to Brahmins and the practical consequences—growth through their approval and defeat through their condemnation—thereby reinforcing norms of reverence toward dharma-authorities.