ब्राह्मणपूजा-राजधर्मः | Royal Duty of Honoring Learned Brahmins
त्याजितो हि मया जातिमेष राजा भृगूद्धह | ततस्तेनाभ्यनुज्ञातो ययौ राजा प्रतर्दन:
tyājito hi mayā jātim eṣa rājā bhṛgūddhaha | tatas tenābhyanujñāto yayau rājā pratardanaḥ ||
Wika ni Bhishma: “Tunay nga, napilitan ko ang haring ito—si Pratardana, ang pinakadakila sa mga Bhrigu—na talikuran ang kanyang pagkakakilanlang varna. Pagkaraan, nang bigyan siya ng pahintulot, umalis si Haring Pratardana.”
भीष्म उवाच
The verse highlights the ethical tension between birth-based identity (jāti) and conduct/discipline: a respected figure (Bhīṣma, in narration) can compel a ruler to relinquish attachment to social identity, implying that dharma may demand transcending mere birth-status when higher moral or spiritual aims are at stake.
Bhīṣma recounts that he caused King Pratardana—praised as eminent among the Bhṛgus—to give up his jāti-identity. After this act, Pratardana receives permission (abhyanujñā) and then departs, indicating the close of an instruction/disciplinary episode.