Shloka 166
Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya
Mataṅga–Gardabhī Itihāsa
सुधां वै लभते भोक्तुं यो नरो जायते पुनः । सप्तगड़, त्रिगड़ और इन्द्रमार्गमें पितरोंका तर्पण करनेवाला मनुष्य यदि पुनर्जन्म लेता है तो उसे अमृत भोजन मिलता है (अर्थात् वह देवता हो जाता है।)
sudhāṃ vai labhate bhoktuṃ yo naro jāyate punaḥ | saptagaḍe, trigaḍe ca indrāmārge ca pitarāṃ tarpaṇaṃ kurvan manuṣyaḥ yadi punarjanma labhate tarhi tasya amṛtabhojanaṃ bhavati (arthāt sa devatā bhavati) ||
Wika ni Ajaḍriya: “Ang taong iyon—kung siya’y muling isisilang—ay magkakamit ng pribilehiyong makatikim ng sudhā (nektar). Ang sinumang nag-aalay ng tarpana, mga pagbubuhos na handog sa mga Pitṛ, sa mga landas na tinatawag na Saptagaḍa, Trigaḍa, at daan ni Indra—kung siya’y muling magkatawang-tao—ay tatanggap ng pagkaing walang-kamatayan; sa madaling sabi, siya’y umaangat sa kalagayan ng isang diyos.”
अजड्रिय उवाच
Educational Q&A
Faithful tarpaṇa (libations) to the Pitṛs is presented as a powerful dharmic act whose merit can elevate one’s post-mortem destiny—so much so that even if rebirth occurs, it is in a divine condition symbolized by ‘amṛta’ or ‘sudhā’ as nourishment.
Ajadriya is describing the फल (result) of performing ancestral offerings along specified sacred/celestial routes (Saptagaḍa, Trigaḍa, and Indra’s path), stating that such a performer, if reborn, attains a god-like state marked by access to immortal food.