Shloka 39
तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
जातकर्मादिका: सर्वास्त्रिषु वर्णेषु भारत । ब्र्मक्षत्रे हि मन्त्रोक्ता वैश्यस्य च युधिष्ठिर
jātakarmādikāḥ sarvāstrīṣu varṇeṣu bhārata | brahmakṣatre hi mantroktā vaiśyasya ca yudhiṣṭhira ||
Wika ni Bhishma: “O Yudhishthira, inapo ni Bharata! Sa tatlong uri ng ‘dalawang ulit isinilang’, ipinag-uutos ang buong hanay ng mga sakramento—mula sa ritwal ng kapanganakan (jātakarma). Para sa Brahmana at Kshatriya, at gayundin para sa Vaishya, ang mga ritwal na ito ay dapat isagawa kasabay ng pagbigkas ng mga mantrang Veda.”
भीष्म उवाच
Educational Q&A
Bhishma teaches that the classical life-cycle sacraments (saṃskāras), starting with jātakarma, are prescribed for the three twice-born varṇas—Brahmin, Kshatriya, and Vaishya—and that these rites should be performed with Vedic mantra-recitation, emphasizing ritual propriety as part of dharma.
In the Anushasana Parva’s instruction on dharma, Bhishma continues advising King Yudhishthira about duties and norms. Here he specifies who is entitled/obligated to perform the saṃskāras and how—namely, with mantras—for the three varṇas he lists.