तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
पुण्याहवाचनं दैवं ब्राह्मणस्य विधीयते । एतदेव निरोड्कार क्षत्रियस्य विधीयते
puṇyāhavācanaṃ daivaṃ brāhmaṇasya vidhīyate | etad eva niroḍkāra kṣatriyasya vidhīyate ||
Sinabi ni Bhīṣma: “Para sa isang Brāhmaṇa, ang banal na ritwal ay itinakda sa anyo ng mga mapagpalang panawagan at mga pagbigkas ng pagpapala. Ngunit para sa isang Kṣatriya, ang gayunding layunin ay natutupad sa pamamagitan ng ‘niroḍkāra’—isang mariin at mandirigmang paraan ng pagpapabanal—na angkop sa kanyang tungkulin.”
भीष्म उवाच
Bhīṣma teaches that dharma is role-sensitive: the same sacred aim is pursued through different prescribed means—benedictory ritual speech for Brāhmaṇas and a forceful, martial form of consecration for Kṣatriyas—each aligned with their social-ethical duty.
In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on conduct and duties. Here he contrasts the appropriate religious/ceremonial observances for different varṇas, emphasizing that prescriptions vary according to one’s station and responsibilities.