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Shloka 4

स तु रत्नाकरवतीं सद्दीपां सागराम्बराम्‌ । शशास पृथिवीं सर्वा हैहय: सत्यविक्रम:

sa tu ratnākara-vatīṁ sad-dīpāṁ sāgarāmbarām | śaśāsa pṛthivīṁ sarvāṁ haihayaḥ satya-vikramaḥ ||

Wika ni Bhīṣma: “Ang haring Haihaya—na ang tapang ay tapat sa salita—ay namuno sa buong daigdig, sagana sa mga karagatan at mga pulo, na wari’y ang dagat ang kanyang kasuotan.” Ito’y tumutukoy kay Kārtavīrya Arjuna ng Māhiṣmatī, bantog sa lakas at ningning, na ang kapangyarihan ay umabot sa lahat ng dako sa mundo.

{'sa tu''but he
{'sa tu':
indeed that one', 'ratnākara-vatīm''abounding in oceans (lit. ‘having jewel-mines’ = the sea)', 'sad-dīpām': 'with good/noble islands
indeed that one', 'ratnākara-vatīm':
possessing islands', 'sāgara-āmbarām''having the ocean as its garment
possessing islands', 'sāgara-āmbarām':
ocean-clad', 'pṛthivīm''the earth', 'sarvām': 'entire
ocean-clad', 'pṛthivīm':
all', 'śaśāsa''ruled
all', 'śaśāsa':
governed', 'haihayaḥ''the Haihaya (king/lineage member)', 'satya-vikramaḥ': 'of true valor
governed', 'haihayaḥ':

भीष्म उवाच

B
Bhishma
H
Haihaya (dynasty/king)
K
Kartavīrya Arjuna
M
Māhiṣmatī
P
Pṛthivī (the earth)
R
Ratnākara (ocean/sea)
S
Sāgara (sea)
D
Dvīpa (islands)

Educational Q&A

The verse frames idealized kingship: a ruler’s legitimacy rests on effective governance and steadfast, truthful valor (satya-vikrama), suggesting that power is ethically evaluated by reliability, order, and rightful sovereignty.

Bhishma begins an ancient account describing the Haihaya ruler Kartavīrya Arjuna of Māhiṣmatī, portraying him as a mighty sovereign who ruled the whole earth—poetically described as ocean-clad and island-filled.