Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)
(प्रमदोक्तं तु यत् किंचित् तत् स्त्रीषु बहु मन्यते । न तथा मन्यते स्त्रीषु पुरुषोक्तमनिन्दिते ।।
pramadoktaṁ tu yat kiñcit tat strīṣu bahu manyate | na tathā manyate strīṣu puruṣoktam anindite || anindite! tava sarvaḥ suviditaḥ strīdharmaḥ śāśvataḥ śubhe | tasmād aśeṣato brūhi svadharma vistareṇa me ||
Wika ni Maheshvara: “Anumang salitang binibigkas sa sariling tinig ng isang babae—kahit nasabi sa sandaling napabayaan ang pag-iingat—ay madalas bigyan ng malaking bigat sa hanay ng mga babae. Ngunit ang salitang binibigkas ng lalaki ay hindi pinahahalagahan ng mga babae sa gayunding paraan, O walang kapintasan. O mapalad na ginang, ganap mong nalalaman ang walang-hanggang at mapagpalang dharma ng mga babae. Kaya sabihin mo sa akin nang lubos—ilahad mo nang detalyado ang sarili mong dharma.”
श्रीमहेश्वर उवाच
The verse highlights a social-psychological observation about whose words carry authority within women’s circles, and then pivots to a didactic aim: since the addressed woman is said to know the eternal strīdharma, she is asked to expound it fully. The ethical focus is on articulating svadharma (one’s proper duty) in a comprehensive way.
Śrīmaheśvara addresses a blameless, auspicious woman and remarks that women tend to give greater weight to what women themselves say than to what men say. He then requests her to describe, in detail, the traditional and enduring code of conduct (strīdharma) as she understands it.