Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)
आत्मानमुपजीवन् यो दीक्षां द्वादशवार्षिकीम् । ह॒त्वाग्नौ देहमुत्सूज्य वह्विलोके महीयते
ātmānam upajīvan yo dīkṣāṃ dvādaśavārṣikīm | hatvāgnau deham utsṛjya vahniloke mahīyate ||
Wika ni Maheśvara: “Ang sinumang nabubuhay sa sariling kakayahan, tumanggap ng panatang dīkṣā sa loob ng labindalawang taon, at pagkaraan ay inihahandog ang katawan sa apoy at isinusuko ito—siya’y pinararangalan at nagkakamit ng kadakilaan sa daigdig ni Agni (Diyos ng Apoy).”
श्रीमहेश्वर उवाच
The verse extols rigorous vow-observance (dīkṣā) sustained through self-reliance and culminating in a total sacrificial offering of oneself; such extreme tapas is said to yield exalted posthumous attainment in Agni’s realm, emphasizing the Mahābhārata theme that disciplined austerity and ritual resolve bear powerful spiritual फल (results).
Maheśvara describes a specific ascetic trajectory: a person undertakes a twelve-year consecrated observance while sustaining life independently, and at its completion relinquishes the body by consigning it to fire; the stated outcome is honor and elevation in Vahniloka, the world of the Fire-god.