Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
न चैकत्र समासक्तो न चैकग्रामगोचर: । मुक्तो हाटति निर्मुक्तो न चैकपुलिनेशय:
na caikatra samāsakto na caikagrāmago caraḥ | mukto hāṭati nirmukto na caikapulineśayaḥ ||
Wika ni Śrī Maheśvara: “Huwag dumikit ang nagtalikod-sa-mundo sa iisang pook, ni ikulong ang buhay sa iisang nayon lamang; at huwag ding laging matulog sa iisang pampang ng ilog. Malaya sa mga pagkakapit, ganap na napawalan, maglakbay siya ayon sa nais—di nakagapos, panatag sa sarili, at di nakakapit.”
श्रीमहेश्वर उवाच
A true saṃnyāsī should avoid forming new attachments through fixed residence—whether to one place, one village, or even a habitual resting spot—and should live in freedom from clinging, moving about without possessiveness.
Śrī Maheśvara is giving prescriptive guidance on the conduct (ācāra) of a renunciant, emphasizing non-attachment expressed through non-settled wandering and the avoidance of habitual dependence on a single locality.