Shloka 36
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
भैक्षचर्या परो धर्मो नित्ययज्ञोपवीतिता । नित्यं स्वाध्यायिता धर्मों ब्रह्म॒चर्याश्रमस्तथा
bhaikṣacaryā paro dharmo nitya-yajñopavītitā | nityaṁ svādhyāyitā dharmo brahmacaryāśramas tathā ||
Wika ni Mahādeva: Para sa isang brahmacārin, ang pinakamataas na tungkulin ay ang pamumuhay sa limos—lumabas upang mamalimos at ibalik iyon upang ihandog sa guro. Ang palaging pagsusuot ng sagradong sinulid (yajñopavīta), ang araw-araw na svādhyāya ng Veda, at ang matatag na pagsunod sa mga pagtalima ng brahmacarya-āśrama—ito ang pangunahing gawain at landas ng buhay ng brahmacārin.
श्रीमहेश्वर उवाच
Educational Q&A
The verse defines the brahmacārin’s highest dharma as disciplined dependence on alms offered to the guru, together with constant wearing of the sacred thread, daily Vedic study (svādhyāya), and faithful observance of the brahmacarya-āśrama rules—framing education as an ethical and ascetic training, not merely acquisition of knowledge.
Śrī Maheśvara is instructing about āśrama-dharma, specifically outlining the prescribed conduct of a Vedic student (brahmacārin) and emphasizing the daily practices that sustain and symbolize that life of restraint, service, and study.