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Shloka 7

ब्राह्मण–क्षत्रिय-श्रेष्ठता-विवादः

Arjuna–Vāyu Dialogue on Brāhmaṇa and Kṣatriya Precedence

दिग्गजा ऊचु: कार्तिके मासि चाश्लेषा बहुलस्याष्टमी शिवा | तेन नक्षत्रयोगेन यो ददाति गुडौदनम्‌

diggajā ūcuḥ: kārtike māsi cāśleṣā bahulasya aṣṭamī śivā | tena nakṣatrayogena yo dadāti guḍaudanam |

Sinabi ng mga Diggaja: “Sa buwan ng Kārttika, kapag ang mapalad na ikawalong araw (aṣṭamī) ng madilim na kalahati ng buwan ay tumapat sa bituing Āśleṣā—sinumang, sa ilalim ng pagsasanib na iyon ng tithi at nakṣatra, ay maghandog ng matamis na kanin (kaning niluto sa jaggery)…”

दिग्गजाःthe elephants of the quarters (directional elephants)
दिग्गजाः:
Karta
TypeNoun
Rootदिग्गज
FormMasculine, Nominative, Plural
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच्
FormPerfect (Liṭ), Third, Plural
कार्तिकेin (the month of) Kārtika
कार्तिके:
Adhikarana
TypeNoun
Rootकार्तिक
FormMasculine, Locative, Singular
मासिin the month
मासि:
Adhikarana
TypeNoun
Rootमास
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
आश्लेषाःthe (nakṣatra) Āśleṣā (stars)
आश्लेषाः:
TypeNoun
Rootआश्लेषा
FormFeminine, Nominative, Plural
बहुलस्यof the dark fortnight (bahula-pakṣa)
बहुलस्य:
TypeAdjective
Rootबहुल
FormMasculine/Neuter, Genitive, Singular
अष्टमीthe eighth lunar day
अष्टमी:
TypeNoun
Rootअष्टमी
FormFeminine, Nominative, Singular
शिवाauspicious
शिवा:
TypeAdjective
Rootशिव
FormFeminine, Nominative, Singular
तेनby that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
नक्षत्रयोगेनby the conjunction/combination of the nakṣatra
नक्षत्रयोगेन:
Karana
TypeNoun
Rootनक्षत्रयोग
FormMasculine, Instrumental, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
ददातिgives
ददाति:
TypeVerb
Rootदा
FormPresent (Laṭ), Third, Singular
गुडौदनम्rice cooked with jaggery (sweet rice)
गुडौदनम्:
Karma
TypeNoun
Rootगुडौदन
FormMasculine, Accusative, Singular

रेणुक उवाच

D
Diggajas
K
Kārttika (month)
Ā
Āśleṣā (nakṣatra)
A
Aṣṭamī (tithi)
G
Guḍaudana (sweet rice offering)

Educational Q&A

The verse highlights dāna (charitable giving) performed at an auspicious calendrical conjunction (tithi and nakṣatra), implying that mindful timing and devotional intent can enhance the religious and ethical value of a gift—here, the simple offering of sweet rice.

A group identified as the Diggajas speak about a specific auspicious time in Kārttika—Aṣṭamī of the dark fortnight when Āśleṣā is present—and begin describing the merit associated with giving guḍaudana (sweet rice) under that nakṣatra-yoga.