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Shloka 5

Brāhmaṇa-pūjā and Namaskāra: Criteria of Reverence and Non-Offense (ब्राह्मणपूजा-नमस्कारविधिः)

आमिषं शीर्षतो यस्य पादतो यश्च संविशेत्‌ । तत उच्छिष्टका: सर्वे बहुच्छिद्राक्ष मानवा:

āmiṣaṁ śīrṣato yasya pādato yaś ca saṁviśet | tata ucchiṣṭakāḥ sarve bahucchidrakṣa mānavāḥ ||

Wika ni Bhīṣma: “Yaong mga nagbubuhat ng karne sa ibabaw ng ulo, o yaong humihiga na ang mga paa ay inilalagay sa pook na nararapat sa ulo—ang lahat ng gayong tao ay itinuturing na ‘ucchiṣṭa’ (marumi sa ritwal, gaya ng tira-tirang pagkain), at bilang mga taong may maraming ‘butas’ (mga daanang madaling kapitan ng karumihan).”

{'āmiṣam (आमिषम्)''meat
{'āmiṣam (आमिषम्)':
also ‘bait’ in other contexts, here meat as impure food', 'śīrṣataḥ (शीर्षतः)''upon/at the head
also ‘bait’ in other contexts, here meat as impure food', 'śīrṣataḥ (शीर्षतः)':
from the head-side', 'yasya (यस्य)''of whom
from the head-side', 'yasya (यस्य)':
whose', 'pādataḥ (पादतः)''at the feet
whose', 'pādataḥ (पादतः)':
from the foot-side', 'yaḥ (यः)''who', 'ca (च)': 'and', 'saṁviśet (संविशेत्)': 'would lie down
from the foot-side', 'yaḥ (यः)':
enter into a lying posture', 'tataḥ (ततः)''therefore
enter into a lying posture', 'tataḥ (ततः)':
as a result', 'ucchiṣṭakāḥ (उच्छिष्टकाः)''those who are like ‘leftovers’
as a result', 'ucchiṣṭakāḥ (उच्छिष्टकाः)':
ritually defiled/tainted persons', 'sarve (सर्वे)''all', 'bahu (बहु)': 'many
ritually defiled/tainted persons', 'sarve (सर्वे)':
much', 'chidra (छिद्र)''hole
much', 'chidra (छिद्र)':
defect', 'akṣa (अक्ष)''eye
defect', 'akṣa (अक्ष)':
in compounds can suggest ‘organ/mark’', 'mānavāḥ (मानवाः)''human beings
in compounds can suggest ‘organ/mark’', 'mānavāḥ (मानवाः)':

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma emphasizes that dharma is upheld not only by grand vows but also by everyday discipline—especially in food and bodily conduct. Actions that invert or disrespect norms of cleanliness and propriety are treated as signs of inner disorder and ethical decline.

In the Anuśāsana Parva’s instruction section, Bhīṣma is delivering didactic guidance on right conduct. Here he lists behaviors he deems impure or degrading, using vivid examples (carrying meat on the head; sleeping with feet where the head should be) to classify such people as ‘ucchiṣṭa’—ritually tainted.