Shloka 40
Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
हव्यवाहे तु यः पिण्डो दीयते तन्निबोध मे । पितरस्तेन तृप्यन्ति प्रीता:ः कामान् दिशन्ति च
havyavāhe tu yaḥ piṇḍo dīyate tan nibodha me | pitaras tena tṛpyanti prītāḥ kāmān diśanti ca ||
Wika ng banal na sugo: “Unawain mo mula sa akin ang tungkol sa handog na pagkain (piṇḍa) na inihuhulog sa apoy. Sa handog na iyon, nasisiyahan ang mga Pitṛ—mga espiritu ng mga ninuno; at kapag sila’y nalugod, sila naman ang nagkakaloob sa tao ng mga layuning ninanais niya.”
देवदूत उवाच
Educational Q&A
Offerings made into Agni as part of ancestral rites (piṇḍa/oblations) are said to nourish and satisfy the Pitṛs; their satisfaction is linked with the bestowal of blessings and the fulfillment of legitimate human aims, emphasizing reciprocity, gratitude, and dharmic continuity across generations.
A divine messenger is instructing the listener about the efficacy of a specific ritual act—placing a piṇḍa offering into the sacred fire—and explains its result: the ancestors become pleased and, being pleased, confer desired outcomes upon the performer.