Bhaṅgāśvanopākhyāna — On comparative affection in strī–puruṣa union (भङ्गाश्वनोपाख्यानम्)
रमिताभ्यधिकं स्त्रीत्वे सत्यं वै देवसत्तम । स्त्रीभावेन हि तुष्यामि गम्यतां त्रिदशाधिप
ramitābhyadhikaṃ strītve satyaṃ vai devasattama | strībhāvena hi tuṣyāmi gamyatāṃ tridaśādhipa ||
Wika ni Bhishma: “O pinakadakila sa mga diyos, ito ang tunay na katotohanan: sa kalagayang babae, naranasan ko ang higit na ligaya. Kaya ako’y nasisiyahan sa pagiging babae. O panginoon ng tatlumpung diyos, mangyaring lumisan.”
भीष्म उवाच
The verse foregrounds satya (truthful speech) and personal integrity: the speaker openly states their lived satisfaction with a particular embodied condition and refuses external pressure, implying that ethical clarity includes honest acknowledgment of one’s experience and contentment rather than mere conformity.
Bhishma, addressing Indra (lord of the gods), declares that in the state of womanhood they have felt greater pleasure and are therefore satisfied with that form; consequently, they ask Indra to depart, signaling a firm decision and closure of the divine encounter.