Mahabharata — Anushasana Parva, Shloka 33
Adhyāya 119: Vyāsa–Kīṭa-saṃvāda
Tapas-bala and karmic ascent across yoni
लोभाद् वा बुद्धिमोहाद् वा बलवीर्यार्थमेव च । संसर्गादथ पापानामधर्मरुचिता नृणाम्,लोभसे, बुद्धिके मोहसे, बल-वीर्यकी प्राप्तिके लिये अथवा पापियोंके संसर्गमें आनेसे मनुष्योंकी अधर्ममें रुचि हो जाती है
lobhād vā buddhimohād vā balavīryārtham eva ca | saṁsargād atha pāpānām adharmarucitā nṛṇām ||
Wika ni Bhishma: “Dahil sa kasakiman, o dahil sa pagkalito ng pag-unawa, o upang magtamo lamang ng lakas at kagitingan—at dahil din sa pakikisama sa masasama—ang tao’y natutong masiyahan sa adharma. Kaya ang kahinaan sa loob at ang bulok na kasama ay magkasamang bumabaluktot sa isip tungo sa gawang di-matuwid.”
भीष्म उवाच
Educational Q&A
Adharma arises not only from overt desire (greed) but also from inner confusion (deluded intellect), ambition for power, and especially from keeping the company of the wicked; therefore one should guard both one’s motives and one’s associations.
In Bhishma’s instruction on dharma (Anushasana Parva), he explains to the listener the psychological and social causes that lead people to develop a taste for unrighteous conduct, warning against greed, delusion, power-seeking, and corrupt companionship.