Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
सस्यस्यान्यस्य हर्ता च मोहाज्जन्तुरचेतन: । स जायते महाराज मूषिको निरपत्रप:
sasyasyānyasya hartā ca mohāj jantur acetanaḥ | sa jāyate mahārāja mūṣiko nirapatrapaḥ ||
Sinabi ni Yudhiṣṭhira: “O dakilang hari, ang taong dahil sa kamangmangan at pagkalito ay nawawalan ng ulirat, itinatakwil ang hiya at nagnanakaw ng bigas at iba pang ani—pagkaraan ng kamatayan ay isisilang na daga, likas na walang hiya.”
युधिछिर उवाच
Stealing essential produce under the sway of delusion is adharma; when shame and discernment are abandoned, the karmic result is a degraded rebirth—here, as a mouse—symbolizing furtiveness and shameless taking.
Yudhiṣṭhira addresses a ‘great king’ while discussing ethical consequences of actions. He states a specific karmic फल (result): one who steals grain and similar goods due to मोह (delusion) is reborn as a mūṣika (mouse).