Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
मातापितरावाक़ुश्य सारिक: सम्प्रजायते । ताडयित्वा तु तावेव जायते कच्छपो नृूप
mātāpitarāv ākruśya śārikaḥ samprajāyate | tāḍayitvā tu tāv eva jāyate kacchapo nṛpa ||
Sinabi ni Yudhiṣṭhira: “Ang sinumang manlait at magmura sa ina at ama ay muling isisilang bilang ibong myna. Ngunit, O hari, ang sinumang manakit at manampal sa mismong mga magulang na iyon ay isisilang bilang pagong.”
युधिछिर उवाच
The verse teaches that disrespect toward parents—especially abusive speech and physical violence—constitutes grave adharma with karmic consequences, expressed through symbolic rebirths (myna-bird for verbal abuse; tortoise for striking).
In a dharma-instruction context of the Anuśāsana Parva, Yudhiṣṭhira states a moral rule about conduct toward parents, warning the kingly listener that insulting or harming one’s parents leads to degraded rebirths.