Anuśāsana-parva Adhyāya 112: Dharma as the sole companion; karmic witnesses; rebirth sequences
Bṛhaspati–Yudhiṣṭhira Saṃvāda
नफमशा (0) आज अन+- अष्टाधिकशततमोब<् ध्याय: मानस तथा पार्थिव तीर्थकी महत्ता युधिछिर उवाच यद् वरं सर्वतीर्थानां तन्मे ब्रूहि पितामह । यत्र चैव परं शौचं तन्मे व्याख्यातुमहसि
Yudhiṣṭhira uvāca: yad varaṁ sarvatīrthānāṁ tan me brūhi pitāmaha | yatra caiva paraṁ śaucaṁ tan me vyākhyātum arhasi ||
Wika ni Yudhiṣṭhira: “Lolo, sabihin mo sa akin kung alin ang pinakamainam sa lahat ng mga banal na pook-paglalakbay (tīrtha). At ipaliwanag mo sa akin ang tīrtha na yaon—na sa pagdako roon ay nakakamtan ang pinakadakilang kadalisayan.”
युधिछिर उवाच
The verse frames a dharmic inquiry: true religious practice seeks the ‘best’ means to purification, and it should be learned through respectful questioning of a qualified elder/teacher. It also hints that tīrtha is valued not merely as a place, but as a means toward inner and outer śauca.
In the Anuśāsana Parva’s instructional setting, Yudhiṣṭhira addresses Bhīṣma as ‘Grandfather’ and asks him to identify and explain the foremost tīrtha—one that grants supreme purity—initiating a discourse on the greatness of sacred places and purification.