Shloka 31
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
पद्मान्यष्टादश तथा पताके द्वे तथैव च । अयुतानि च पज्चाशदृक्षचर्मशतस्य च
padmāny aṣṭādaśa tathā patāke dve tathaiva ca | ayutāni ca pañcāśad ṛkṣacarmaśatasya ca
Sinabi ni Bhīṣma: “Labingwalong sagisag ng lotus, at gayundin ay dalawang watawat; at limampung ‘ayuta’ pa—kasama ang sandaang balat ng oso.”
भीष्म उवाच
Educational Q&A
The verse contributes to Bhīṣma’s instruction on dāna by specifying concrete items and quantities, emphasizing that righteous giving is disciplined, deliberate, and measured—performed with clarity about what is offered.
Bhīṣma, in his didactic discourse, enumerates items—lotus-emblems, banners, large numerical quantities, and bear-skins—within a larger catalogue of gifts/offerings, illustrating the material forms through which merit and social duty are pursued.