Śrī-nivāsa: Traits and Conditions for the Abode of Prosperity (श्री-निवासः)
स्वाध्यायनित्येषु सदा द्विजेषु क्षत्रे च धर्माभिरते सदैव । वैश्ये च कृष्पाभिरते वसामि शूद्रे च शुश्रूषणनित्ययुक्ते
bhīṣma uvāca |
svādhyāya-nityeṣu sadā dvijeṣu kṣatre ca dharmābhirate sadaiva |
vaiśye ca kṛṣy-ābhirate vasāmi śūdre ca śuśrūṣaṇa-nitya-yukte ||
Wika ni Bhishma: “Ako’y laging nananahan sa mga dvija (dalawang-ulit na isinilang) na walang humpay na nakatuon sa pag-aaral ng Veda; sa mga Kshatriya na palaging masigasig sa kanilang wastong tungkulin; sa mga Vaishya na abala sa pagsasaka; at sa mga Shudra na patuloy na nakatalaga sa paglilingkod.”
भीष्म उवाच
The verse teaches that righteousness is sustained when each social group remains steadfast in its proper duty: Vedic study for the twice-born, protection and duty for Kshatriyas, productive work such as agriculture for Vaishyas, and dedicated service for Shudras. The implied ethical point is that dharma ‘dwells’ where disciplined responsibility and integrity are practiced.
In the Anushasana Parva, Bhishma instructs Yudhishthira on dharma. Here he personifies a revered principle (dharma/śrī-like presence) as ‘dwelling’ among people who faithfully perform their prescribed roles, reinforcing the didactic theme of social and moral order.